tho i wont complain at hundreds of tutuu likes
Your belief that the right thing to do is to throw the saboteur off the bridge is not surprising given your previous response that it would be right to throw an âinnocentâ (fat) man off the bridge if it had the effect of saving five people. We noted a tension in your earlier response in that it wasnât clear why you thought it justified to kill the innocent man given that you do not think there is any general moral requirement to maximise happiness. However, this tension is less pronounced this time around, since presumably thoughts to do with culpability are part of the moral calculus in deciding whether it is justified to throw the saboteur off the bridge. It is possible that similar thoughts about culpability will be a part of how you think about the scenario below.
The Fat Man and the Ticking Bomb (Scenario 4 of 4)
The fat man, having avoided being thrown in front of the runaway train, has been arrested, and is now in police custody. He states that he has hidden a nuclear device in a major urban centre, which has been primed to explode in 24 hours time. The following things are true:
- The bomb will explode in 24 hours time.
- It will kill a million people if it explodes.
- If bomb disposal experts get to the bomb before it explodes, thereâs a chance it could be defused.
- The fat man cannot be tricked into revealing the location of the bomb, nor is it possible to appeal to his better nature, nor is it possible to persuade him that he was wrong to plant the bomb in the first place.
- If the fat man is tortured, then it is estimated there is a 75% chance that he will give up the bombâs location.
- If the fat man does not reveal the location, the bomb will explode, and a million people will die: there is no other way of finding out where the bomb is located.
Should the fat man be tortured in the hope that he will reveal the location of the nuclear device?
I agree letâs go back to this
its ok i barely like posts compared to most active users so if i like your post you did something right
moral calculus is we multiply this by the amount of lives right
AND WE ALREADY SAID TORTURE WAS COOL
yes
this is why I said torture is sometimes justified
you just like trying to be exclusive
a stark contrast from your mother
the funniest trolley problem variant is the Five Really Stupid People version
basically, thereâs a trolley running down the track. if you do nothing, it will derail, killing everyone aboard and everyone on any tracks. you can send it onto either of two tracks
on one track is one person whoâs been kidnapped and tied to a train track by a supervillain
on the other track are five people all of whom thought it would be an awesome idea to take a nap on a train track
Your response that the fat man should be tortured is consistent with your view that torture is not always wrong. It also makes sense in terms of other responses you have given. In particular, on at least one occasion you have responded that it would be right to end the life of one person to save the lives of some other greater number of people. It would be strange then if you did not think it might sometimes be right to torture a person if by doing so it is possible to save all those people whose lives would otherwise be lost in a nuclear explosion.
About You
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I choose whichever option will allow the train to run more smoothly, irregardless of the number of casualties, because I love trains and the health of a train is more valuable to me than any random normies
fol
fol
2
congrats chloe you are the lucky winner of benguined parpeques like of the week
The first thing to note is that your consistency score is 100%. This is higher than the average score for this test (where higher is better), which is 74%.
It is often thought to be a good thing if oneâs moral choices are governed by a small number of consistently applied moral principles. If this is not the case, then there is the worry that moral choices are essentially arbitrary - just a matter of intuition or making it up as you go along. Suppose, for example, you think it is justified to divert the train in the first scenario simply because it is the best way to maximise human happiness, but you do not think this justification applies in the case of the fat man on the bridge. The problem here is that unless youâre able to identify morally relevant differences between the two scenarios, then it isnât clear what role the justification plays in the first case. Put simply, it seems that the justification is neither necessary nor sufficient for the moral judgement that it is right to divert the train.
Youâve done better than average in this test, but now is not the time to rest on your laurels, because letâs face it, most people donât think very clearly about morality. However, before you embark on any further study(!) we suggest you check out the next page of analysis.
⌠i dont think that train is running smoothly any time soon
oh you found it
LMAO
Sad